Vanity of Vanities
The Source of Happiness   August 24, 2006
  Note: This commentary was delivered  by Prison Fellowship President Mark Earley.
  Tracy Ballard turns up the  volume on her new wireless iPod. She basks in the rays streaming from her  bathroom skylight and admires the iridescent glass tiles beneath her feet.
 Only the flush of her husband's  morning trip to the bathroom could interrupt her enjoyment of this resort-like  setting.
 When Tracy and her husband,  John, of Washington, D.C., decided that their bathroom needed a little upgrade,  they didn't stop at new sinks. No, they equipped their tile-covered getaway with  a 9-by-4-foot shower, fully arrayed with five shower heads, four body sprays,  instant steam, and portable speakers for their iPod.
 Tracy and John are just one of  many American couples who now deck out their bathrooms with every  amenity—including wide-screen TVs with surround sound! A Washington  Post article predicted that just this year, Americans will spend $22  billion on luxury bathrooms alone—that's ten times what America will spend on  AIDS research! This trend toward increasingly decadent powder rooms reflects a  phenomenon author Gregg Easterbrook describes as the "progress paradox." He  explains that Americans are wealthier, healthier, and safer than they were fifty  years ago.
 But here's the catch—the number  of people who say they are "very unhappy" has risen 20 percent since the 1950s.  And rates of depression are 10 times higher than they were fifty years ago.
 What's wrong with our  generation? Why are we so unhappy when we have so much?
 Clearly, $120,000 latrines are  not the answer.
 J. P. Moreland, in his new  book, The Lost Virtue of Happiness, says that we are miserable because  we have a distorted definition of happiness. We describe happiness as a  feeling of pleasure achieved through the gratification of our physical  and emotional desires. Underlying that definition is the assumption that our  lives are our own and it's up to us to maximize comfort and minimize pain.
 According to Moreland, we've  got it all wrong. The classical notion of happiness (or eudaimonia in  Greek), was "a life well lived, a life of virtue and character, a life that  manifests wisdom, kindness, and goodness"—not a life consumed with  self-gratification.
 "Real life does not come  naturally," Moreland explains. "It is counterintuitive. It is a skill we have to  learn. That's because the way to real life is not something we get, but  something we give."
 The ancient Greek philosophers  and our American forefathers understood this, but modern Americans seem to have  forgotten it. We've forgotten that we obtain happiness by living out the paradox  Christ lays before us in Matthew 16:25: "For whoever wants to save his life will  lose it, but whoever loses his life for me will find it."
 A feeling of happiness  may be the result of a life well-lived, but it can never be our goal. True  happiness abounds when we understand that our lives are not our own and when we  practice the spiritual disciplines that lead us closer to Christ—the source of  our true happiness.
 Maybe, then, we won't need to  spend $22 billion to lace our lavatories with gold.
1 Comments:
That is so true, and I've often heard Christians say "God wants us to be happy" in order to justify storing up treasures on earth. We're a misguided generation for sure.
RE: your comment on my blog. We do have a lot in common. It's a small world isn't it? We should get together and compare notes.
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